• They are the best of those whom God created and fashioned.

  • They were the dictionaries of guidance for humanity.

  • How much of a lesson there was in their news for the people, it was not a story that is fabricated.

  • The one who delivered the books of heaven to mankind.

  • The sun is not [a comparison] to the light of prophethood, nor is the moon.

  • So stand by their traces and weigh with them,

  • Your deeds, seek inspiration from them for lessons.

  • They are the prophets of God and the honorable people.

  • In the name of God, the Most Gracious, the Most Merciful.

  • After polytheism spread on earth for the first time,

  • After ten centuries from the Prophet of God, Adam, peace be upon him,

  • And we said ten centuries may be ten hundred years, meaning a thousand or thousands of years,

  • The knowledge of that is with God, the Almighty and Majestic.

  • After ten centuries from Adam, peace be upon him, polytheism spread on earth for the first time,

  • The first polytheism that spread on earth.

  • And for this, it was necessary for God, the Almighty and Majestic, to send to the people someone who would teach them once again,

  • Someone who would warn them, someone who would caution them, someone who would bring them out of this loss and this darkness.

  • So humanity had an appointment with the first messenger sent to it.

  • The first prophet was Adam, but the first messenger is Noah, peace be upon him.

  • And the difference between a prophet and a messenger is that the prophet renews the religion of the one before him,

  • Whereas the messenger comes with a new message.

  • So every messenger is originally a prophet, but not every prophet is a messenger.

  • Noah, peace be upon him, came from the descendants of Seth, son of Adam, to be a conveyer of a new message to convey to his people.

  • Noah, peace be upon him, was a monotheist, and the first thing he called his people to was monotheism.

  • All the prophets after this and the messengers after this,

  • Their first call was the call to monotheism.

  • And We did not send any messenger except that We revealed to him that there is no god but Me, so worship Me.

  • It is the call of the prophets and messengers.

  • And because Noah, peace be upon him, was not only the first messenger,

  • But he was one of the messengers of determination.

  • And the ones of determination are five.

  • Allah, may He be honored and exalted, mentioned to us five of the messengers of determination.

  • They are the best of the messengers.

  • The first of them in chronological order is Noah, peace be upon him.

  • Then we will mention Abraham the Friend, peace be upon him.

  • Then will come the mention of Moses, peace be upon him.

  • Then Jesus, peace be upon him.

  • Then the last of them in chronological order, Muhammad, may the prayers of Allah and peace be upon him and his family.

  • Noah came to his people and they were worshipping idols.

  • Wadd, Suwa', Yaghuth, Ya'uq, and Nasr.

  • So he began calling them to Allah, may He be honored and exalted.

  • Indeed, We sent Noah to his people, saying, 'Warn your people.'

  • Warn your people before there comes to them a painful punishment.

  • Meaning all the prophets and messengers were sent to their people out of compassion for them.

  • You see now because it is

  • the story of the first messenger

  • so we must mention these matters originally.

  • A messenger was not sent to his people

  • except out of compassion for them

  • and mercy towards them to save them

  • from the punishment of Allah if they continued

  • in this state.

  • He said, 'O my people,'

  • He said, 'O my people,'

  • 'I am to you'

  • 'a warner'

  • 'clear.'

  • 'That you worship'

  • The first call is monotheism.

  • Abandon Wadd, Suwa', and Yaghuth.

  • Leave these idols.

  • Leave these forms of worship.

  • Make your worship only

  • for Allah, the Almighty and Majestic; is that asking for something difficult?

  • Of course not.

  • Actually, this is the natural disposition (Fitra).

  • He actually liberates them.

  • The Prophet and the Messenger comes to liberate his people

  • from the worship of these worshipped objects

  • to the worship of one Creator.

  • That they worship Allah,

  • and fear Him and obey me.

  • The result:

  • He will forgive you some of your sins

  • and delay you until a specified term.

  • Allah, the Almighty and Majestic, will avert His punishment from you

  • and delay you until you repent and seek His forgiveness.

  • But do you expect the response of his people to him?

  • How did they respond to him?

  • They said, 'O Noah,'

  • 'we surely see you in clear error.'

  • 'You are not in an ordinary state of error.'

  • 'What you are in right now, O Noah,'

  • 'we see your error as great.'

  • 'A clear error that you are in.'

  • 'Which is what? The call to monotheism.'

  • Because generation after generation after generation,

  • every generation would instruct the one after it, 'Allah, Allah regarding these idols.'

  • 'These are the gods that will benefit you.'

  • 'And these are the worshipped objects.'

  • Hudhail were righteous people who would bring you closer to God.

  • So they counseled one another to practice this worship.

  • Suddenly, someone comes and tells them,

  • Everything you are sitting here doing is wrong.

  • Not just you,

  • You and your fathers and your ancestors,

  • You are all in loss and misguidance,

  • And in polytheism and disbelief,

  • And all that you are doing is not permissible.

  • So they replied to him and said to him,

  • They said to him, 'You are in manifest misguidance.'

  • How did Noah, peace be upon him, reply to them?

  • And because he was well-mannered,

  • He said, 'O my people, there is no misguidance in me,'

  • 'But I am a messenger from the Lord of the worlds.'

  • 'I convey to you the messages of my Lord,'

  • 'And I advise you,'

  • 'And I know from God what you do not know.'

  • Look at the politeness,

  • Look at the character,

  • I am only here to give advice,

  • I am here to convey to you the messages of God,

  • I am here to save you,

  • I am here so that God may forgive you.

  • Those who started to reply to him,

  • And argue with him,

  • And oppose him at the beginning of the matter,

  • The elders,

  • The elite are always [those who oppose] the prophets,

  • People are of three types.

  • with all the prophets and messengers

  • there are simple people

  • poor, oppressed, and downtrodden

  • these are the first to come to the prophets

  • most of them believe

  • why do they believe?

  • because he feels oppressed

  • feels the injustice

  • feels that people are enslaving him

  • so he looks for the person who will liberate him

  • and he finds nothing more beautiful than the religion of Allah, the Almighty

  • the one that gives him justice

  • the one that stands with this oppressed person

  • the one that liberates him from this tyranny

  • so you always find these simple, weak, and poor people

  • the oppressed following the prophets

  • and there is a second category, the elite

  • who are the elite?

  • the leaders of the people

  • the people who have sovereignty, leadership, and wealth

  • and the high society

  • these, most of them, most of them are enemies of the prophets and messengers

  • look at the difference between three categories

  • among the elite, most of them are hostile to the messengers

  • and among the simple, weak, oppressed, and downtrodden

  • most of them believe in the messengers

  • because salvation for them lies in what they are in from injustice and enslavement

  • and the rest remains the rest of the people

  • the rest of the people are sometimes with these

  • sometimes with those, a part of them believes, a part of them falls back

  • They differ according to the peoples

  • And according to the nations

  • That is why they responded to Noah

  • The first thing they said to him

  • The elite of the people

  • They said, shall we believe in you

  • Shall we believe in you

  • While the lowest of us have followed you

  • O Noah

  • When you called us, notice that the first people

  • Who gathered around you and responded to you

  • You see the lowest of the people, they call them the lowest

  • Yes

  • And it is not a condition that they do not understand

  • It could be that these simple ones in mind

  • And intelligence

  • And understanding are better than a thousand

  • Of these elite

  • But life made them like that

  • Circumstances made this one poor

  • A hired worker and enslaved

  • And made that one

  • Wearing silk and people serving him

  • And it is not a condition

  • That this one understands and that one does not understand

  • No, no, no

  • Life and circumstances made them like that

  • That is why the elite came and said to Noah

  • We do not see anyone who followed you

  • Except the people who are the lowest of the creation

  • The lowest level of people you see are those who follow you

  • And it is clear that they follow you

  • They said, 'Shall we believe you, while the lowest of the people follow you?'

  • He said, 'And what knowledge have I of what they used to do?'

  • Their account is only with my Lord

  • Their account is only with my Lord, if you only perceived

  • It is God who will hold them accountable, not I, whether one believed or disbelieved

  • I have nothing to do with whether someone is poor or rich

  • Someone simple or someone

  • No, no, this does not concern me at all

  • All of this is with God, Glory be to Him, the Most High

  • God will hold people accountable, not I, who holds human beings accountable

  • They said to him a condition

  • Look at when he just began his call now

  • They want to make things difficult for him, for Noah, peace be upon him

  • They said, 'We want to follow you, to sit with you'

  • And to listen to your speech

  • And discuss with you the words that you are saying

  • The first condition

  • Drive these people away from around you

  • Just as it came to the Prophet, may God bless him and grant him peace

  • And they said to him

  • Abu Jahl, Utbah, and Shaybah

  • You see the same thing

  • Drive away these people, Ammar, Bilal

  • And Suhayb and others so we can sit with you

  • It is the same thing, all nations

  • Say to their prophets the same thing

  • Drive these people away

  • So that we can sit and listen to you

  • But Noah, peace be upon him, does it

  • Of course not

  • And I am not going to drive away the believers

  • I will not drive them away

  • Because God, Almighty and Majestic is He

  • Is the One who commanded me to call all of humanity

  • And I do not differentiate between people

  • Do you know what Noah, peace be upon him, said to them?

  • He said to them, if I drove them away

  • If I drove away these poor, simple people

  • God would punish me

  • And then who would help me against God if I drove these poor people away?

  • And O my people, who would help me against God if I drove them away? Will you not remember?

  • If I drove away these simple, weak, poor people whom you call the lowest of us

  • God would hold me accountable, and who is there to help me against God if I drove them away?

  • Noah, peace be upon him, began to convey the religion of God, Almighty and Majestic is He

  • And that year of his life was fifty years old

  • Here he began to convey the religion of God, Almighty and Majestic is He

  • Those who delivered the books of heaven to humanity

  • What is the sun compared to the light of prophethood, what is the moon?

  • So stand upon their footsteps, taking heed

  • And because Noah, peace be upon him, is the first messenger sent to humanity

  • People used to argue with him and accuse him

  • Rather, they used to say, if God, Almighty and Majestic is He, wanted to send us a messenger

  • He would not send a human being like us

  • He would send angels from Himself, an angel

  • Why would He send a human being like us?

  • He would send us an angel from heaven

  • To inform us of what He wants

  • The first people to whom a messenger came from God, Almighty and Majestic is He

  • And it is the first time they confront him with such doubts

  • How

  • A human being

  • An ordinary person

  • Just like us, just like them

  • In fact, not even from the elite of the people

  • And he would be a messenger to us

  • So the elite among his people who disbelieved said, 'What is this?'

  • This is nothing but a human being

  • This is nothing but a human being like you

  • You see his situation is your situation

  • Do not let him deceive you by saying to you, 'I am a messenger, I am sent from God, I am being inspired'

  • All of this is talk of lies

  • This is nothing but a human being like you

  • He wants to favor himself over you

  • He claims the message in order to become better than you

  • Look at the malice and look at the method

  • That they use to drive people away from Noah, peace be upon him

  • And if God had willed, He would have sent down angels

  • We have not heard of this among our forefathers

  • Of course you have not heard, because he is the first messenger

  • Certainly you have not heard of this among your forefathers

  • Because he is the first messenger

  • Understand, be reasonable

  • God, because He wants to have mercy on you

  • Sent this messenger to you

  • So Noah, peace be upon him, replied to them

  • He said, 'Yes, it is true, I am a human being just like you'

  • I do not claim superiority over you in anything, but God Almighty is the One who sent me

  • And I do not say to you that I possess the treasures of God

  • And I do not know the unseen.

  • And I do not say that I am an angel.

  • I will not tell you, you see, that I am an angel,

  • taking the form of a human being.

  • And I do not say to you that the treasures are with me, all open for me.

  • And I do not say to you that God has revealed to me such and such.

  • No, no, I am a human being like you.

  • The difference that is between me and you

  • is that revelation comes to me only.

  • God chose me to convey the message of my Lord.

  • Do you expect that people believed?

  • Noah, peace be upon him, began his call

  • when he was fifty years old.

  • And he kept calling his people for nine hundred and fifty years,

  • while they confronted him with rejection, hostility, and fabrication.

  • To the extent that no one believed with Noah, peace be upon him,

  • except for a very few.

  • And none believed with him except a few.

  • You see, a generation goes after a generation, and a generation ends and another comes after it,

  • and the rejection, disbelief, and hostility

  • towards the Prophet of God, Noah, peace be upon him,

  • Or do they say he fabricated it?

  • They started saying to people,

  • 'You see, all this religion that Noah has,

  • and the whole message that Noah has,

  • and all the words that Noah keeps saying,

  • you see, it is all a fabrication.'

  • 'It is all a lie.'

  • 'It is all authored by him from himself.'

  • Even though he is calling them to their natural disposition (fitrah).

  • Or do they say, 'He has invented it'?

  • When Noah, peace be upon him, heard them saying this to him,

  • 'Indeed, he invented this religion from himself,'

  • What did he reply to them?

  • Say, 'If I have invented it, then upon me is my crime,'

  • 'If I had invented this religion from myself,'

  • 'This is a crime for which God will hold me accountable,'

  • Say, 'If I have invented it, then upon me is my crime,'

  • 'And I am innocent of what you commit of crimes.'

  • Noah, peace be upon him, did not pay attention to these words,

  • Nor this hostility, nor this disbelief.

  • And he began to spread among the people,

  • Raising the banner of monotheism,

  • Conveying the religion of God, the Almighty and Majestic.

  • Those who delivered the heavenly books to mankind,

  • What is the sun compared to the light of prophethood? What is the moon?

  • So follow in their footsteps and walk [the path],

  • Who can be patient like the patience of Noah, peace be upon him, with his people?

  • Hundreds of years he invited them to God.

  • And perhaps long years pass, and not one person converts or enters the religion of God.

  • In fact, perhaps decades pass.

  • For in nine hundred and fifty years, only a few believed with him.

  • They differed on this few, they said dozens,

  • They said eighty people,

  • They said thirty people,

  • Divide them over the nine hundred and fifty years while he is patient,

  • And he is steadfast, and he is seeking help from God, the Almighty and Majestic,

  • At night, he invites them to God, the Almighty and Majestic,

  • Day comes, he invites them to God, Blessed and Exalted,

  • In secret, he invites some people.

  • Publicly, he calls upon all the people

  • And despite this, they meet him only with stubbornness

  • Except with harm, sometimes

  • In fact, sometimes when they passed by him

  • They would cover their faces with their clothes

  • So that they would not hear anything from him

  • Indeed, because of the malice of some of them, they would advise one another

  • If you pass by this man

  • And they would call him the madman

  • If you pass by him, then put your fingers in your ears

  • Why?

  • So that you do not hear anything from him

  • Perhaps he will bewitch you

  • Perhaps you will be affected by his madness

  • They used to accuse Noah, peace be upon him

  • With all kinds of accusations, yet he remained steadfast and patient

  • He said: My Lord, I have called my people by night

  • I have called my people by night and by day

  • Meaning throughout the whole day, sometimes at night and sometimes during the day

  • He said: My Lord, I have called my people by night and by day

  • But my call only increased them in flight

  • Meaning the more I called them, the more they fled

  • And indeed, every time I invited them so that You may forgive them

  • You see him sitting complaining between himself and his Lord

  • Pouring out his sorrow to whom? To Allah, the Almighty

  • Complaining of his grief and sorrow to whom? To his Creator, glorious is His majesty

  • And indeed, every time I invited them so that You may forgive them

  • They put their fingers in their ears

  • And covered themselves with their garments

  • And persisted, and were arrogant with great arrogance

  • He varied the approach.

  • Then I invited them openly.

  • Then I proclaimed to them and confided to them privately.

  • Noah, peace be upon him, adopted every method.

  • While he was saying to them: 'Ask your Lord for forgiveness.'

  • Indeed, He is All-Forgiving.

  • Meaning, he looks for the style, even so that he does not come to them saying: 'Look, your Lord is going to punish you and will do [such and such].'

  • Even though it is true.

  • In the end, if you do not believe, the punishment will come, but he was opening the door of repentance for them.

  • And he invites them to seek forgiveness and informs them that the Lord is All-Forgiving.

  • He did not leave a method, not openly, not publicly, not privately, not by night, not by day.

  • In every place, in the streets, in the clubs, in the gatherings, he enters upon them in every place.

  • He invites them to Allah, not for a year, not for two years, not for decades.

  • The prophet who spent the longest time: a thousand years minus fifty, nine hundred and fifty years, and he was in this state.

  • 'So I said: Ask your Lord for forgiveness, indeed He is All-Forgiving. He will send rain from the sky upon you in torrents, and provide you with wealth and children.'

  • And He will provide you with gardens.

  • And He will provide you with rivers.

  • What more do you want?

  • What is the matter with you?

  • What is the matter with you?

  • You do not attribute due reverence to Allah.

  • Estimate your Lord [properly].

  • Magnify your Lord.

  • After all this that He has done for you.

  • Idols you worship.

  • False gods.

  • What is the matter with you?

  • Why do you not attribute due reverence to Allah?

  • While He has created you in stages.

  • He began to remind them even of their own creation.

  • You see, you were nothing.

  • You were not visible.

  • Allah fashioned you as human beings.

  • And before being human, what were you in your mothers' wombs?

  • You see, nothing, then stages.

  • From a sperm-drop, to a clot, to a lump, to...

  • Until you became embryos.

  • Then He brought you out from your mothers' wombs.

  • You knew nothing, then bit by bit.

  • You learned. Noah began to remind them.

  • Of all this as a blessing.

  • The gardens, the rivers, and the sky.

  • That sends rain, and wealth, and children.

  • And the creation of the human himself.

  • And after this.

  • Do you not hope for dignity for Allah?

  • After all this, He wants from you.

  • You see, just one thing.

  • That you do not associate anything with Him.

  • Do you know?

  • What they used to do to him.

  • They would sometimes come.

  • And place their hands on his mouth.

  • They would close his mouth.

  • So that he would not speak.

  • They said, 'O Noah.'

  • You have argued with us.

  • You have argued with us.

  • And have increased our argument.

  • You see, we are tired of you.

  • You see our harm

  • Every day you advise

  • Every day you speak

  • Every day you call

  • Every day

  • Do you not get tired?

  • You have argued with us

  • You have argued with us too much

  • Okay, what now?

  • So bring us what you promise us, if you are of the truthful

  • Allah

  • Look where their audacity has reached

  • They said if there is a punishment

  • We are waiting for the punishment, come on

  • If your Lord

  • That you frighten us with

  • He says to you that He will punish us for what we are doing

  • We are ready

  • So bring us what you promise us

  • So bring us what you promise us, if you are of the truthful

  • He said, 'Only Allah will bring it to you'

  • You see, this punishment is not from me

  • That I order so the punishment descends

  • This punishment, if Allah wills that it descends, it will descend

  • Neither I can turn it back, nor can you turn it back

  • Do not challenge the Lord of the worlds

  • He said, 'Only Allah will bring it to you if He wills'

  • And you cannot escape Him

  • You see, you will not be able

  • To frustrate the Lord of the worlds

  • If your Lord wills and the punishment descends,

  • By God, not one of you will be able to turn back the command of God, the Almighty and Majestic,

  • With all this stubbornness,

  • Noah remained patient and steadfast,

  • Calling them to God, the Almighty and Majestic.

  • They are the best of what God created and originated,

  • They were dictionaries of guidance for mankind,

  • How much of a lesson was in their news for the people, it was not a fabricated story,

  • Who delivered the books of heaven to humans?

  • What is the sun compared to the light of prophecy, what is the moon?

  • So stand upon their traces and weigh with them,

  • Your deeds, be inspired by them with lessons.

  • They are the prophets of God and the noble people,

  • And those who followed them were guided to the paths of peace,

  • The blessings of the Lord of the worlds be upon them,

  • And His peace, counting those who prayed and fasted.

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